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With 200 color and black-and-white illustrations Published by the Arthur M. Unique among scholarly art catalogues in that it speaks to the international yoga community, Yoga: The Art of Transformation will delight both yogic practitioners and lovers of Indian art. Together these texts demonstrate the potential of visual culture to illuminate yoga’s profound and unexpected manifestations in culture, art, and history. Following the essays, thematically grouped catalogue entries explore key yogic practices, identities, and cultural perceptions within the visual record. Two essays focus on yoga’s more recent evolution into the discourses of spirituality, fitness, and medicine in late nineteenth- and early twentieth-century India, which helped shape today’s global yoga boom. Five essays act as a chronology, tracing the practice from its ancient roots to early modern manifestations. Written for diverse audiences by scholars of art history, philology, religion, and sociology, the catalogue provides deeper contexts for key artworks and objects that convey yoga’s transformations over time. Photographs, postcards, early films, and other materials shed light on the enormous shifts in yoga’s reception in the nineteenth century, as well as on the creation of modern yoga. While many objects emerged out of Hindu contexts or depict Hindu practitioners, others reveal that yoga was never the domain of any single religion, and indeed yogic identity crossed “sacred” and “secular” boundaries.
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Yoga: The Art of Transformation, the first publication of its kind, invites readers to explore 2,000 years of yoga’s visual record, from depictions of beneficent deities and Tantric yogini works of art-including temple sculptures, masterpieces of Mughal painting, and the first illustrated asana treatise-depict the aesthetic aspects of a practice that has transformed over time and across communities. Sackler Gallery, Smithsonian Institution Many of us today practice yoga for spiritual insight and better health, but few know of yoga’s extraordinary visual history. Cost is Rs 180/ for one year, Rs 475/ for three years, Rs 2100/Įnlightening.Edited by Debra Diamond Associate Curator of South and Southeast Asian Art Freer Gallery of Art and Arthur M. I have been reading the Prabuddha Bharata for years and found itĮnlightening. This article is courtesy and copyright Prabuddhaīharata. This article was first published in the January 2019 issue (titled ‘Thoughts on Yoga’) of Prabuddha Bharata, monthly journal of The Ramakrishna Order started by
YOGA UNDRESSED THE GODDESS YOGINI LIZ PDF
To read article in PDF format.Ĭhairperson, Ela Foundation, Pune, India. Yoginis, Unique Features of Yogini Temple, Hirapur in Odisha, Symbology aboutįor your convenience have highlighted parts of the article in yellow.Ībove are excerpts from article. India of 64 Yoginis, The Yogini Cult, Characteristics Features of the Names of To right is Narmada, Yamuna and Yogini at 64 Yogini Mandir, Hirapur Odisha.Ībout Goddess Parvati as the Major Deity in Yogic Sadhana, Important Temples in Yogini images are beautiful and have unique attires, hairstyles, and ornaments. Yogini Temples are always circular in design. It is a never-ending circle – a spiritual symbol named ‘mandala’. The circle of sixty-four yoginis symbolises the continuation of life. Siddhis or attainments or supernatural powers.
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There is a group of sixteen eternal goddesses. The moon has sixteen phases out of which fifteen are visible and one is Phases that are constituted by the mind, five gross elements, and ten sense The symbology involves references to sixteen kalas or Sixty-four yoginis symbolise the multiplication of Philosophy of the concept of yogini is based on the concept of Sapta Matrikas, Tantra and Teachings of Kashmir`s AbhinavguptaĪre holy women with yogic powers or female attendants of Shiva or Durga.Ĭommonly it is believed that eight yoginis exist, namely Mangala, Pingala,ĭhanya, Bhramari, Bhadrika, Ulka, Siddhi, and Sankata.Worship of god as Mother in the Indian Tradition.Tantra and its Misconceptions- Reclaiming the Essence from the Illusions.Demystifying Tantra, The Tantras- An Overview.How did the popular `Sri Yantra` evolve.Shakti Peethas (Tantra Peethas) of India.Sri Ramakrishna and Swami Vivekananda Revisited in the Light of Tantra.Shakti, the Supreme - Mother Goddess in Hinduism.Light on Abhinavagupta`s Contribution to the Advaita Shaiva Spiritual Philosophy of Kashmir.Of Experiential Tantra - Being With a Tantric.Tantra - A Much-Misunderstood Path to Liberation.